Editorial: Politics of rights - Pema Thinley (released June 1999)

Politics of rights
Editorial by Mr. Pema Thinley (released June 1999)



The profound Tibetan belief, the raison d'être of our professedly non-violent struggle, that truth and justice will ultimately prevail represents only half the truth about survival in this world. A more wholesome truth seems to be that unless backed or complemented by appropriately potent coercive elements, not necessarily violent, a cause, no matter how noble and sacred, cannot move beyond being a mere intention. All the public relations exercises that predominantly and necessarily determine the mode of carrying out a non-violent struggle remain by themselves mere manners of expressing noble aspirations and sentiments, depending on whether you are an embodiment or a supporter of such a cause. 

A noble cause waged by non-violent means in the name of the truth depends for success upon its capacity to stir the conscience of those whose minds are sought to be subdued or won over. Unfortunately the truth about human rights and violations thereof in today’s world of international diplomacy and complex layers and circuits of parochial national interests is highly subjective. No one brought home the truth about this truth with more telling effect than South Africa’s President Nelson Mandela during his recent visit to communist China. 

During his quarter century of incarceration in apartheid South Africa on an alleged murder charge, the whole free world stood behind him. He became the most famous political prisoner in the world and the inspiration for all other subjugated peoples. It was realistic therefore to expect that upon his release from jail and the dismantling of apartheid in South Africa, Mandela would be the last person to compromise on any people’s rights. Unfortunately this was not to be the case. Mandela the President of South Africa rode the rough shod over Mandela the archetypal symbol of crusade for the rights of the oppressed. 

The economic and political interests of South Africa in having cordial relations with a powerful communist China, the worst and certainly the most pervasive violators of human rights in the world even to this day, was to him much, much more important than the human rights and democratic aspirations of peoples in such strange, distant lands as Tibet, Xinjiang, Inner Mongolia, China, etc. That is why his expressions of admiration for the communist regime was so explicitly forthright, without an iota of qualification or stammer of hesitation. ‘I am happy to have chosen to end my political career by visiting China,’ the official China Daily newspaper on 8 May quoted him as saying. Mr. Mandela is to retire as the President of South Africa in early June this year. 

The South African President played music to the communist Chinese ears, saying he had no advice for mainland dissidents and no criticism of Beijing’s rights record. According to news reports on 8 May, Mr Mandela repeatedly declined to criticise Beijing for jailing dissidents and other abuses, saying instead that he was not prepared to interfere in China’s domestic affairs. Whither the universality of human rights. And he called his trip ‘success,’ though no trade deals or accords had been signed. 

No one can, of course, condemn or praise Mandela without making some value judgement that would pit the basically economic and to some extent politico-diplomatic interests of one’s own country against the human rights, no matter how fundamental, of peoples in other, alien lands. Leaders of almost all the countries of the world are not doing it any much differently. Only they pay lip service to human rights in varying degrees of criticism of the communist regime’s record and attitude.

Politicking with human rights does not end with the question whether gross and systematic rights violations are being condemned in concrete, coercive terms or acquiesced to in a conspiracy of silence. The states most responsible for perpetrating rights violations are the ones most combative in seeking positions on the various UN rights monitoring bodies. States whose leaders knew nothing about UN human rights system overnight become members of UN rights bodies upon learning that their records had been subjects of discussion at these fora. Mention any UN rights monitoring body today and you will almost certainly find the very odd presence of a Chinese delegation there—China bulls in UN rights shops! I have personally witnessed a UN working group meeting in Geneva where the Chinese delegation led the violators’ cohort in opposing, diluting, negating, qualifying, etc, each and every draft provision to ensure that a UN declaration on the rights of human rights defenders was delayed and diluted or neutralised as much as possible. Even on such bodies as the Sub-Commission on Discrimination and Protection of Minorities, or the various treaty bodies, such as the Committee on the Rights of the Child, Committee Against Torture, Committee on Elimination of Discrimination Against Women, etc, etc, the supposedly independent human rights experts from China are seen blatantly defensive of the indefensible: their government’s reprehensible human rights record in a manifestly partisan manner.

Thus, with or without Mandela, attitude towards human rights will always be subjective and political. Likewise, human rights violations by the Chinese government will continue whether or not it is condemned by individual countries and intergovernmental bodies, such as the UN Commission on Human Rights. After all, the violations are only symptoms of a government whose authority is threatened at home but whose power and influence is feared abroad. 

China and its public image - Bhuchung K. Tsering (June 1999)

China and its public image
Article by Bhuchung K. Tsering (issue June 1999) 



At the end of April I was in Geneva in connection with a rally held on the birthday of the Panchen Lama, the hunger strike by the Tibetan Youth Congress and the session of the Comission on Human Rights. I arrived there the day after China was once again able to block a resolution condemning its human rights practices in China and Tibet.


Enter the meeting room of the Comission - I had last stepped into it six years ago - I experienced once again the harsh reality concerning the UN and issues like ours. In that room, the suffering of opressed people is a product, with the NGOs primarily playing the role of sales agents. The product's value is not based on its own merit but on how countries feel it has use for them. Since the mid-eighties Tibetan officials and NGOs have been adapting themselves to this situation and lounching a vigorous campaign at the Commission to sell the Tibetan product. Occasionally they have been successful - sometimes they have faced setbacks. Nevertheless, today the Tibetan brand name enjoys very favourable recognition within the Commission and is used as a model for success by other human rights advocates. But then, it is a crazy market out there.

A case in point is the China resolution proposed by the United States during this session of the Commission. Even the European Union failed to co-sponsor it. Eventually, only Poland became a co-sponsor. China, however, had to seek recourse to its usual procedural tactic to prevent this resolution from being discussed. While China may think it won this round, observers in Geneva feel otherwise. There were more countries, significantly from Afrika, abstaining this time. This is a clear writing on the wall. 

Today, China is desperate to do anything to prevent countries from reminding it about Tibet. The undiplomatic outburst of President Jiang Zemin during his visit to the Swiss Capital, Bern, in late March is an indication of how far the Chinese are willing to go on this. President Jiang literally scolded the Swiss leadership for permitting Tibetans and Tibet-supporters in Switzerland to exercise their democratic right to freedom of speech during his visit to the Swiss Parliament.

I took a short trip to Bern from Geneva and specifically went to the square before the Swiss Parliament House. Loten Namling, who was my host, showed me the location where the demonstrators stationed themselves. Is this the building that made President Jiang launch his thousand tirades? I wondered. As I stood in the square I tried to visualise the development that day. While the demonstrators may certainly have embarrassed President Jiang, there was no justifiable reason for his extreme outburst. This led me to wonder whether there were other reasons for his attitude. Could it be that he has been facing the heat from others in the Chinese leadership concerning Tibet since his non-negative statements during the press conference with President Clinton in June of 1998? Would this mean that President Jiang has really not been able to consolidate power and authority? 

Bhuchung K. Tsering is a commentator based in Washinton, DC. He currently works with the International Campaign for Tibet.

And Nangma for you - Bhuchung K. Tsering (June 1999)

And Nangma for you

Article by Bhuchung K. Tsering (issue June 1999) 

I have always felt that some Tibetan artistes do not recognise their own value. At worst they not only underestimate themselves, but also the art. One former TIPA artiste when asked to do a performance is said to have remarked, ‘I have had enough to do with monkeyacting.’

On the other side there are Tibetans, not professional artistes, who take up Tibetan music for their sheer love of it. The members of the Nangma group in Switzerland falls into this category. Nangma initially began as a section of the Tibetan Youth Association in Europe, but today has an identity of its own. Its members work in banks and airlines during the weekday. They spend their leisure hours immersed in Tibetan music. I have had the occasion to see some of their performances in the early Nineties.

Nangma has come out with a new CD titled ‘Sonam Yangchen’, a conglomeration of classical and popular numbers. Among these are Sonam Yangchen (Nangma), Acho Sotop (Toeshey), Tse Potala (an Amdo number popularised by TIPA), a Namthar and a Chang song titled ‘Arokla Nachung’. My favourite is the collage of instrumental music, which begins the album. Performers play the Flute, Dramnyen, Gyumang, and Piwang, which compose Tibetan music, one after another thus giving us a taste of their individuality.

While I certainly welcome Sonam Yangchen as one more choice of Tibetan music on CD, I wish Tibetan artistes would start coming out with specialised albums, whether on Nangma, Toeshey, Changshey, Gorshey, Namthar, etc. instead of mixing them together. There is a good market, commercially speaking, for such albums if they get the right promotion. Unfortunately, Nangma (the group) has not done much to promote this CD. Unless one accidentally comes across it (as I did) one may not even be aware of its existence. I went to a music store the other day. There were over a dozen Tibetan CDs, mostly religious chants, on the Tibet section in the world music department. Sonam Yangchen (the CD) was nowhere in sight although TIPA’s ‘Dhama Suna’ was there. In this regard artistes like Nawang Khechog and Yungchen Lhamo have learnt the tricks of the trade.

Leave alone promoting the CD; Nangma artistes have not even promoted themselves in the CD. No names are given of the performers of the individual numbers. Since I knew some of the performers like Tsering Topgyal Nelung (‘Acho Tom’) and Tsering Tethong, I could identify their voices. Nangma’s album, ‘Trunglha Yarsoel’, released in 1996, lists its artistes as follows: Lobsang Gangshontsang, Kalsang Dhidugong, Norbu Lhakhang, Kunga Tethong, Tsering Topgyal Nelung and Lhakpa Tsering. The listener is left wondering who among them played some of the instruments.

Anyway, for anyone wishing to get a copy of this CD try contacting Kalsang Dhidugong, Zugerstrasse 24, 8810 Horgen, Switzerland (this address is given on the CD). 

Bhuchung K. Tsering is a commentator based in Washinton, DC. He currently works with the International Campaign for Tibet.