Article by Bhuchung K. Tsering (issue July 1999)
If you look at the Tibet movement in the United States, or, for that matter, throughout the world, one of the glaring points is the absence of a major support base among the Black community. President Nelson Mandela of South Africa is the only African political leader showing an interest in Tibet. Among spiritual leaders we again have to turn to Archbishop Desmond Tutu of South Africa.
Within the United States, almost all Tibet support groups are composed of non-black Americans. The only black American actively involved in Tibetan affairs could be the monk who studied in Sera Monastery in South India. He is now ensconced somewhere in New England and seem to have been so Tibetanised that the last time His Holiness the Dalai Lama visited Boston in 1998, I saw this monk being included in the "Tibetans only" audience.
Why has the Tibet movement failed to attract the Black community and how can we change the situation? The Tibetan Government in Dharamsala has been studying this issue and has even started an office in South Africa. We Tibetans need to ponder more on this issue at our individual level and even have a public debate.
It is not that Black Americans totally ignore Tibet. This was brought clear to me during the ceremony to commemorate the tenth anniversary of the Tiananmen Movement held in Harvard University on June 2, 1999. Mrs Coretta Scott King, widow of American civil rights leader Martin Luther King Jr, was the main speaker. In her speech to the predominantly Chinese audience that evening, Mrs King dwelt at length on the vision of His Holiness the Dalai Lama for the future of Tibet. She even went to the extent of appealing to the Chinese community to support His Holiness on his endeavour.
I am interested in ideas that our readers may have on how we can maximise our support among the Black community.
Bhuchung K. Tsering is a commentator based in Washinton, DC. He currently works with the International Campaign for Tibet.